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That we must love one God only is a thing so evident that it does not require miracles to prove it.
-Blaise Pascal, Pensees
I love reading. You name it I’ll read it—books, articles, blogs, newspapers and notes on cocktail napkins if need be. Good writing and reporting turns me on, and I know that sounds suggestive, but oh well. I thoroughly enjoy thoughtful conversation and dialogue.
Truth be told, I also have an affection for good food, dogs, lakes, and art of all kinds—but not a one of them holds a candle to my passion for literature. Of course I have my preferences—call me picky if you like, there are several genres and styles I simply can’t tolerate let alone enjoy. But give me anything by Eugene Peterson and I’ll dive right in. When it comes to books I dig—I can tell you a good one from a great one no problem. When it comes to a couple of prints I have framed on the other hand, I don’t know an expensive painting from a dud. And I haven’t always been this way mind you—although, even as a kid in elementary school when I had time to put down a baseball bat or a hockey stick I did to take in a good read from time to time (but I was sure not to tell anyone for fear I might get teased).
There is a difference between an affection and an allegiance. People toy with affections—they’ll die for an allegiance.
Following Jesus means being so passionate about him that we have no comparisons—no dual allegiances. Sort of in the way a young man would take a bride. He forsakes all others. He may have affections for another woman or two, but when he marries, he forsakes those affections. There have been instances in which I have been reading that I get so engrossed in what I am doing (or not doing depending on who you are asking) that I have lost track entirely of everything else going on in the world—which reminds me—when we love Jesus we just don’t get all tied up in the same things that used to consume us.
Jesus knew what it looked like for his disciples to be passionate followers of his.
‘You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
‘If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.’ (Matthew 6:24-26, The Message Bible)
Who is it that you love with no equal?
It is not experience of life but experience of the Cross that makes one a worthy hearer of confessions. The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of men. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother, I can dare to be a sinner.
-Dietrich Bonhoeffer
In business and sports—not to mention other arenas I may be skipping over—it’s not a sin to admit and face your failures. No, rather the transgression is in avoiding and skirting around it when it’s the elephant in the room no one wants to address. A small oversight can be the beginning of the end for a prospering business or a successful sports franchise. Like cancer unchecked—so is our refusal to deal with the reality of a world gone bad that we just happen to live in. You’d think by the way some of us act that to get touched by it’s consequences (hard as we try to avoid it)—is some sort of huge sin. And the way we avoid one another when we are drowning only confirms the suspicion—when we do come around, we have the perfect advice.
Job’s friends thought so. And to top it off his own wife lost her mind before they even got started on him.
Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes.
His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!”
He told her, ‘You’re talking like an empty-headed fool. We take the good days from God—why not also the bad days?’
Not once through all this did Job sin. He said nothing against God. (Job 2:7-10, The Message Bible)
You may whip the world, but you are bound to have people in your life who need you when they are on the other side of the whip—who aren’t as lucky—but instead find themselves the whipped (and I know some of us think it’s our right living that’s got us sitting pretty and if everyone else would just live like us they’d be honky-dory too).
There are those (and could just as easily be you or me) in our lives who desperately need the touch of someone who can be broken with them.
Will you be too together to stoop down and help your fallen brother when he needs it most?
Let your religion be less of a theory and more of a love affair.
-G.K. Chesterton
Several years ago my pastor was teaching and told a story about a young couple he counseled in the months leading up to their marriage. He could sense the excitement and was feeling happy for the bride and groom. About a week after the wedding took place however, Dr. Richard Alberta received a phone call that he was not prepared for nor expecting whatsoever. The new groom had called to inform him of his broken heart—upon returning home he had discovered to his horror a voice mail that had been left while away on his honeymoon with his new wife. The call was from her lover (that the new husband had no idea about) and went into explicit detail regarding their intimate relationship.
When you get married, your new bride is your pride and joy—you consider every other woman inferior.
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness. (Philippians 3:7-9, The Message Bible)
Jesus is in a league of his own—and for us who know him—there is no comparison.
If you desire to believe rightly and to possess Christ truly, then you must reject all works that you intend to place before and in the way of God. They are only stumbling blocks, leading you away from Christ and from God. Before God no works are acceptable but Christ’s own works. Let these plead for you before God, and do no other work before him than to believe that Christ is doing his works for you and is placing them before God in your behalf.
-Martin Luther
We’ve all surely heard the old joke about the religious man who climbed up onto his roof when a flood hit, praying for God to save him. A boat came by, and he waved them off—Save someone else, God will save me. A helicopter came by—same thing. The flood waters rose higher, and he drowned. When the religious man got to meet God, he demanded, Why didn’t you save me when I prayed? God simply responded—I sent a boat, I sent a helicopter…
The help that God sent in Jesus Christ is all the help we need—for without him we can’t fight our way out of a wet paper bag spiritually. Our chances of getting into heaven without the free gift of salvation in Christ are zilch—nada—nothing. And when it comes to living the Christian life without the empowerment of God the same holds true—we don’t stand goldfishes chance in a pool filled with piranhas.
We can’t add a pennies worth to all the riches of heaven—anything we have to offer God was a gift in the first place.
Jesus sensed that his disciples were having a hard time with this and said, ‘Does this throw you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don’t make anything happen. Every word I’ve spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this.’ (Jesus knew from the start that some weren’t going to risk themselves with him. He knew also who would betray him.) He went on to say, ‘This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father.’ (John 6:61-65, The Message Bible)
We have no chance of following Jesus without the grace God gives—namely, the power of the living Christ flowing and breathing through us.
The largest part of Jesus’ life was hidden… When we think about Jesus we mostly think about his words and miracles, his passion, death, and resurrection, but we should never forget that before all of that Jesus lived a simple, hidden life in a small town, far away from all the great people, great cities, and great events. Jesus’ hidden life is very important for our own spiritual journeys. If we want to follow Jesus by words and deeds in the service of his Kingdom, we must first of all strive to follow Jesus in his simple, unspectacular, and very ordinary hidden life.
-Henri Nouwen
We all played the popular hide and seek game when we were greasy haired and wild eyed kids. And while the version we played or where we played may have differed—the object of the game remained the same—to find a clever spot to hide. And if you weren’t the one hiding, the task at hand was to look anywhere and everywhere until you found your counterpart.
When people look for us do they find only us—or do they see a representative of the living God? Do they find a Jesus-follower or a self-promoter? I have folks in my life that when I get near them I can sense the presence of God. Can that be said of you? While God resides in every nook and cranny of our world and the worlds we know not of—he is in every valley and on every mountain top—and he’s in the cry of a new born baby. The question for us is: Is he hidden within us—and if so—we don’t have to tell anyone, they can’t help but see his countanance upon us. When we follow Jesus, others shouldn’t have to seek very long to see some mark of his impact upon our lives.
2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. (Colossians 3:2-3, ESV)
To be a Jesus-follower is to be hidden away in Christ no matter where life finds you.
We have retreated into our nice big buildings. Where we sit in our nice cushioned chairs. Where we are isolated and insulated from the inner cities and the spiritual lostness of the world. Where we give a tip of our hats to world missions and evangelism while we go on designing endless programs that revolve around us. And while we should be on the firing line for God, many of us are still in the nurseries of our churches drinking spiritual milk! We have two options: Retreat into a land of religious formalism and wasted opportunities, giving ourselves to a nice show every Sunday pleasing our conscience but not really making a difference in the world—or we can risk everything for the purpose for which we have been created…
We will either die in our religion or we will die in our devotion.
-Dr. David Platt
A fellow blogger I read—Amy Graham of Birmingham, Alabama—posted the aforementioned on her blog and stated the words she recalled from a message one Sunday morning changed her life.
I believe her.
My gut tells me that I am a man in conflict. I have knowledge of what to do but fail so often to do that which I ought to do. I am torn between my will and my Masters will. My lower nature wants to be heard and followed when the last thing it wants to do is follow Jesus, or to put it bluntly—help anyone else. I have too many carnal goals, and not enough sanctified priorities—too many vain lusts, and not enough holy passions—too many broken promises, and not enough quality relationships—too many carefully put together excuses, and not enough Godly fruit—and too many worldly possessions instead of heavenly valuables.
We work to feed our appetites; Meanwhile our souls go hungry. (Ecclesiastes 6:7, The Message Bible)
Spiritual anorexia is the epidemic of our day—is your soul going hungry? Getting a tattoo of some ancient Chinese jibber-jabber below your midriff will never satisfy your soul.
Only Jesus can do that.
I carry pride like a disease
You know I’m stubborn, Lord, and I’m longing to be close
Your burn me deeper than I know
And I feel lonely without hope
And I feel desperate
Without vision
You wrap around me like a winter coat
You come and free me like a bird
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
Jesus came to raise the dead. He did not come to teach the teachable; He did not come to improve the improvable; He did not come to reform the reformable. None of those things work. -Robert Farrar Capon
During the Protestant Reformation, reformer Martin Luther and the humanist-scholar Desiderius Erasmus were debating about what best presents the nature of salvation and our need for grace. Erasmus, a theologian himself, admitted that sin had made man sick, and went on to say that our need for grace is like a young toddler who is learning to walk. Erasmus reasoned that a person is able to take some steps towards God—but sometimes man also needs his heavenly Father to catch him and help him along. Luther—the lightning bolt for grace—was offended by such a weak and pitiful view of grace. According to Luther, Erasmus had it flat out wrong. Luther went on to explain that our salvation is more like a caterpillar that is completely surrounded by a ring of fire and unless someone reaches down and rescues the little critter—it would certainly fry to a crisp. In his book Chosen by God, the layman’s theologian R.C. Sproul argues that there is a world of difference between treading water and reaching out for a life jacket that gets tossed to you to save you from drowning than there is, say, being dead on the bottom of a river and not being able to lift a finger to help engineer such a rescue—instead you’d need to be brought back to life before you could think about anything else. And so it is with our conversion Sproul goes on to say—we had nothing to do with bringing it to pass. It is nothing short of a miracle, not some venture we help God out with. If we are to accurately appreciate the gospel message and present it’s truth to those dead in their sin and on the road to hell—we need to understand the gravity of our ghastly predicament without Jesus, the exclusive Messiah. 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus… (Ephesians 2:1-6, ESV) For those of us prone to think we can add one thing to what God has already done for us—we might want to reconsider. God has done it all in Christ Jesus—there is no escaping the ring of fire without him. |
I was naked, and in your mind you debated the morality of my appearance.
I was sick and you knelt and thanked God for your health.
I was homeless and you preached to me of the spiritual shelter of the love of God.
I was lonely and you left me alone—to pray for me. You seem so holy, so close to God but I’m still very hungry, and lonely, and cold.
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides.
…We, however, says Peter (2 Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign. It suffices that through God’s glory we have recognized the Lamb who takes away the sin of the world. No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.
-Martin Luther
One of my closest friends has been sporting a genuine Rolex watch for several years now that his boss gave him due to his hard work and dedication to his co-workers. Although the thing cost about $3500 new, it doesn’t look a whole lot different than a $35 cheap imitation—the differences are many though—night and day really. For starters, Tony’s Rolex weighs about as much as ten of the knock-offs.
Impostors never can hide forever—with a closer look, a phony can always be identified. And the impostors among us are those too comfortable in their sin or too satisfied in their rightousness to see their need for a Savior. Lest we forget that Jesus is only the Savior for those lost enough to know it and unless God shows someone their spiritual bankruptcy outside of Christ—we can’t say anything to make a lost soul bat an eyelash.
A blogger named Elissa commented on the quote above—Reading Luther always reminds me of how lightly I often take my sin. He pins me, ashamed, when he connects my flippancy with a correspondingly low view of mercy. How odd—but how needful—to pray for the grace to ‘sin strongly’. It is not a call to sin more egregiously, but to believe all my sins to be egregious rather than trifling; apart from His illuminating mercy I would not even recognize the strength of my own nature.
I’m on the edge of losing it—
the pain in my gut keeps burning.
I’m ready to tell my story of failure,
I’m no longer smug in my sin.
(Psalm 38:17-18, The Message Bible)
Jesus wasn’t too fond of the folks who failed to see their own sin but were quick as the speed of sound to name the sins of others.
Lord, please help me see my sin and my righteousness as the serious offense it is to you so that I can see and revel in your mercy and your righteousness provided for me—not so I can self-loathe and wallow in despair.
Jesus-followers aren’t imaginary sinners—they are real sinners and forgiven ones to be sure.
There are no great things, only small things with great love.
-Mother Teresa
Back some years ago when I was what I now consider a kid youth pastor at the not so ripe age of twenty-one we had a youngster in our youth group who was as promising a young man as you’d ever meet. John (we’ll call him) was class president at a well-known high school in our community and was as keen and smart as they come—his capacity and energy for leadership was unparalleled. John was gifted and well liked—he was what you might call a go-getter—a driven individual to say the least. He was also a multisport athlete and a tremendous communicator as well—he was charismatic, electric, and like a magnet when it came to his occasional talks I’d ask him to give to the youth group. I enlisted John as my point man when we decided it was time to give world missions a whirl and he did a better job than I would have been able to do in collecting and rallying a core group of young people within our group who would eventually give up their paper-route money and trade it in for annual summer trips to remote villages and major cities all over the globe to share the gospel of grace.
Once John brought me a list of one-hundred goals he’d set for himself that he had thoughtfully compiled for the foreseeable short-term future—he wanted me to look it over and give him my opinion—as he was about to embark upon his senior year. After taking it home and sharing it with my wife I told him I thought maybe it was asking a bit much of himself—I mean short of flying to the moon in a kayak he had some pretty lofty goals. Hey, we are told to shoot for the stars after all—and I suppose goals are fine and dandy. But you have to ask—are the stars we shoot for the stars God has for us—or is the target we are aiming for about us when you get down to it?
When you tell God you’ll do something, do it—now. God takes no pleasure in foolish gabble. Vow it, then do it. Far better not to vow in the first place than to vow and not pay up. (Ecclesiastes 5:4-5, The Message Bible)
After I exited full-time ministry some years ago now, I got a call shortly thereafter one evening while sitting down for dinner with my family. The call was concerning John and the news was grim—John had hung himself in his basement. A life of promise down the drain. To this day I wonder if the need for approval of others and a hunger to live up to too lofty of standards might have been John’s undoing.
We serve a big God—but we must remember we aren’t him—and to put any kind of pressure on ourselves to attempt to play God might be what has a good many of us feeling like we could go insane any minute now. Wouldn’t it a better idea to use the energy we do possess to trust and inquire of God as to what he might have for us instead of coming up with a list of promises to him, ourselves, and others that is a mile long?
It might be just one thing God has for us to do—but if it’s the one thing God has for us to do, nothing could be more important.
When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now.
–C.S. Lewis
and worth far more than diamonds.
Her husband trusts her without reserve,
and never has reason to regret it.
Never spiteful, she treats him generously
all her life long.
(Proverbs 31:10-12, The Message Bible)
I have known many happy marriages, but never a compatible one. The whole aim of marriage is to fight through and survive the instant when incompatibility becomes unquestionable.
G.K. Chesterton
If we spent half the effort on praying and waiting that we exert trying to convince everyone (including ourselves) that divorce is the solution for our marriage in crisis—maybe we’d see a marriage we had no hope for become a beacon of hope for others. Our idea of praying for a miracle can go like this: God, please change my wife, and if you don’t, I’ll take that as a sign that I need to ditch her. It’s really the equivalent of giving God lip service. Have you ever considered that the reason your marriage might not be perfect or that it might be terrible has something to do with you?
Some of us make the mistake of praying for a miracle and then expecting our spouse to perform it. Bear in mind, God may not give you the miracle you ask for on your terms—God just may perform the miracle you ask for but it might take a month when you want it to take a day, or it may take a year when all you are willing to give God is a month.
In order for a marriage to get anywhere it’s going to take some prayer and patience.
We want God to play to our ego—we want to look good when God pulls off the thing he is planning on doing. There is a disconnect between our way of thinking and God’s way of thinking much of the time however—God never plays to our egos. Miracles often require our eating some crow and enduring hardship that isn’t so easy stomach. God hasn’t made it a habit of elevating a man or a woman when he has acted in the past, and I get the impression he’s not about to start.
If God doesn’t build the house, the builders only build shacks. If God doesn’t guard the city, the night watchman might as well nap. It’s useless to rise early and go to bed late, and work your worried fingers to the bone. Don’t you know he enjoys giving rest to those he loves? (Psalm 127:1-2, The Message Bible)
A beautiful marriage is the glory of God.
And a word to the wise: God makes the marriage—it’s never the accomplishment of man.
Political promises are much like marriage vows. They are made at the beginning of the relationship between candidate and voter, but are quickly forgotten…
-Dick Gregory
Just imagine the wigged out Jim Jones—leader of the famed Peoples Temple cult—giving his followers down in Jonestown arsenic instead of cyanide back in 1979. Do you think it would have altered the result if he had changed the poison in the Kool-Aid he had his nine-hundred loyal parishioners sipping on? I don’t think so—every last one of his decieved disciples still would have died on the spot had they drank another poison before crawling too far away from the scene in what remains the largest mass-suicide in the history of mankind on record.
My all-time favorite reason for divorcing instead of exhausting every last drop possible in reconciling or weathering the storms marriages may have to endure is the worn out—It’s better for everyone if we divorce. Really? Saying that divorce is good over the alternatives is akin to stating that arsenic is better to drink than cyanide. You are only fooling yourself. I mean seriously, arguing that a double-homicide beats a triple-homicide is pointless. They are both atrocities.
Wouldn’t it be best if God restored your marriage rather than your deciding to go out in your quest to find someone who deserves you more and likewise—and torturing them as well? You may have divorced with good reason—but how many of us divorce with lame reasons? And please—it’s better for the kids is just a crafty disguise more times than not for needing to sound like we are so giving and responsible. The truth is—many of us don’t give a rip about anyone other than ourselves. And if we are going to state it’s better for the kids, maybe we ought to qualify our statement with adding who says it’s better? Did we bother asking God his opinion? It may sound spiritual to say it’s better for the kids—but who are you fooling? I haven’t read much biblical discourse providing such an argument. My question is—If divorce is so much better for the kids why does the overwhelming body of evidence exclaim time and time again just the opposite?
Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims. (1 Corinthians 6:9-12, The Message Bible)
Divorce should be a last resort after every attempt to change oneself has failed—has anyone ever filed for the poison we call divorce and pointed the finger at themselves? Can’t say too many of the folks I know getting divorces these days acknowledge their own part in the undoing of their marriage—because if they did, they might have to face the music about the fact that they haven’t given their marriage as much as they have dedicated to thier their own selfish agendas.
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